Dreams are successions of images, ideas, oneirology.
Dreams mainly occur in the rapid-eye movement (REM) stage of sleep—when 2
Dreams can last for a few seconds, or as long as twenty minutes. People are more likely to remember the dream if they are awakened during the REM phase. The average person has about 3 to 5 dreams per night, but some may have up to 7 dreams in one night. The dreams tend to last longer as the night progresses. During a full 8-hour night sleep, two hours of it is spent dreaming.3
Dreams have been seen as a connection to the unconscious. They range from normal and ordinary to overly surreal and bizarre. Dreams can have varying natures, such as frightening, exciting, 4
Opinions about the meaning of dreams have varied and shifted through time and culture. Dream interpretations date back to 5000-4000 BC. The earliest recorded dreams were acquired from materials dating back approximately 5,000 years, in Mesopotamia, where they were documented on clay tablets.6
The Austrian neurologist Sigmund Freud, who developed the discipline of psychoanalysis, wrote extensively about dream theories and interpretations. He explained dreams as manifestations of our deepest desires and anxieties, often relating to repressed childhood memories or obsessions. In The Interpretation of Dreams, Freud developed a psychological technique to interpret dreams and devised a series of guidelines to understand the symbols and motifs that appear in our dreams.
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Contents
- Cultural meaning
- Ancient history
- Classical history
- In Abrahamic religions
- Dreams and philosophical realism
- Postclassical and medieval history
- In art
- In literature
- In popular culture
- Dynamic psychiatry
- Freudian view of dreams
- Jungian and other views of dreams
- The neurobiology of dreaming
- Dreams in animals
- Neurological theories of dreams
- Activation synthesis theory
- Continual-activation theory
- Dreams as excitations of long-term memory
- Dreams for strengthening of semantic memories
- Dreams for removing junk
- Psychological theories of dreams
- Dreams for testing and selecting mental schemas
- Evolutionary psychology theories of dreams
- Psychosomatic theory of dreams
- Other hypotheses on dreaming
- Dream content
- Visuals
- Emotions
- Sexual themes
- Recurring dreams
- Color vs. black and white
- Dream interpretations
- Relationship with medical conditions
- Other associated phenomena
- Incorporation of reality
- Apparent precognition of real events
- Lucid dreaming
- Dreams of absent-minded transgression
- Recalling dreams
- Déjà vu
- Sleepwalking
- Daydreaming
- Hallucination
- Nightmares
- Night terrors
- See also
- References
- External links
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Cultural meaning
Dream interpretation
Ancient history
The Dreaming is a common term within the 7
The 8
The Mesopotamians believed that the soul, or some part of it, moves out from the body of the sleeping person and actually visits the places and persons the dreamer sees in his sleep. Sometimes the god of dreams is said to carry the dreamer.10
In ancient Egypt, as far back as 2000 BC, the Egyptians wrote down their dreams on papyrus. People with vivid and significant dreams were thought blessed and were considered special. 12
Classical history
In Chinese history, people wrote of two vital aspects of the soul of which one is freed from the body during slumber to journey a dream realm, while the other remained in the body.Upanishads, written between 900 and 500 BC, emphasize two meanings on dreams. The first says that dreams are merely expressions of inner desires. The second is the belief of the soul leaving the body and being guided until awakened.
The Greeks shared their beliefs with the Egyptians on how to interpret good and bad dreams, and the idea of incubating dreams. Morpheus also sent warnings and prophecies to those who slept at shrines and temples. The earliest Greek beliefs of dreams was that their gods physically visited the dreamers, where they entered through a keyhole, and exiting the same way after the divine message was given.
Antiphon wrote the first known Greek book on dreams in the 5th century BC. In that century, other cultures influenced Greeks to developed the belief that souls left the sleeping body.illness and predict diseases.
In Abrahamic religions
In Judaism, dreams are considered part of the experience of the world that can be interpreted and that lessons can be garnered from. It is discussed in the Talmud, Tractate Berachot, Second Part.
The ancient Hebrews connected their dreams heavily with their religion, though the Hebrews were 15
Christian men preached that God talked to his people through their dreams.
Iain R. Edgar has researched the role of dreams in Islam.17
Dreams and philosophical realism
Dream argument
Some philosophers have concluded that what we think of as the "real world" could be or is an illusion (an idea known as the ontology).
The first recorded mention of the idea was by Zhuangzi, and it is also discussed in Hinduism, which makes extensive use of the argument in its writings.Meditations on First Philosophy. Stimulus, usually an auditory one, becomes a part of a dream, eventually then awakening the dreamer.
Postclassical and medieval history
Some Indigenous American tribes and Mexican civilizations believe that dreams are a way of visiting and having contact with their 21
The Middle Ages brought a harsh interpretation of dreams. They were seen as evil, and the images as St. Jerome claimed that the direction of their life were heavily influenced by their dreams.
In art
Dreams and dark imaginings are the theme of Pablo Picasso.
In literature
Dream frames were frequently used in medieval allegory to justify the narrative; The Book of the Duchess and Piers Plowman are two such dream visions.
The Cheshire Cat vanishes in Wonderland.
They have also featured in fantasy and speculative fiction since the 19th century. One of the best-known dream worlds is Wonderland from Lewis Carroll's Alice's Adventures in Wonderland, as well as Looking-Glass Land from its sequel, Through the Looking-Glass. Unlike many dream worlds, Carroll's logic is like that of actual dreams, with transitions and flexible causality.
Other fictional dream worlds include the The Circular Ruins.
In popular culture
Modern popular culture often conceives of dreams, like Freud, as expressions of the dreamer's deepest fears and desires.23
Most dreams in popular culture are, however, not symbolic, but straightforward and realistic depictions of their dreamer's fears and desires.23
In speculative fiction, the line between dreams and reality may be blurred even more in the service of the story.23
Dynamic psychiatry
Freudian view of dreams
In the late 19th century, psychotherapist Sigmund Freud developed a theory that the content of dreams is driven by unconscious wish fulfillment. Freud called dreams the "royal road to the unconscious."latent content. Latent content relates to deep unconscious wishes or fantasies while manifest content is superficial and meaningless. Manifest content often masks or obscures latent content.
Freud's early work argued that the vast majority of latent dream content is sexual in nature, but he later shied away from this categorical position. In Beyond the Pleasure Principle he considered how trauma or aggression could influence dream content. He also discussed supernatural origins in Dreams and Occultism, a lecture published in New Introductory Lectures on Psychoanalysis25
Jungian and other views of dreams
Carl Jung was a student of Freud who later rejected many of Freud's theories. Jung expanded on Freud's idea that dream content relates to the dreamer's unconscious desires. He described dreams as 26
Jung wrote that recurring dreams show up repeatedly to demand attention, suggesting that the dreamer is neglecting an issue related to the dream. He believed that many of the symbols or images from these dreams return with each dream. Jung believed that memories formed throughout the day also play a role in dreaming. These memories leave impressions for the unconscious to deal with when the ego is at rest. The unconscious mind re-enacts these glimpses of the past in the form of a dream. Jung called this a day residue.
Fritz Perls presented his theory of dreams as part of the holistic nature of Gestalt therapy. Dreams are seen as projections of parts of the self that have been ignored, rejected, or suppressed.Perls expanded this point of view to say that even inanimate objects in the dream may represent aspects of the dreamer. The dreamer may, therefore, be asked to imagine being an object in the dream and to describe it, in order to bring into awareness the characteristics of the object that correspond with the dreamer's personality.
The neurobiology of dreaming
REM sleep
EEG showing brainwaves during REM sleep
Accumulated observation has shown that dreams are strongly associated with rapid eye movement sleep, during which an 30
It is unknown where in the brain dreams originate, if there is a single origin for dreams or if multiple portions of the brain are involved, or what the purpose of dreaming is for the body or mind.
During REM sleep, the release of the neurotransmitters norepinephrine, serotonin and histamine is completely suppressed.34
When REM sleep episodes were timed for their duration and subjects woken to make reports before major editing or forgetting could take place, it was determined that subjects accurately matched the length of time they judged the dream narrative to be ongoing to the length of REM sleep that preceded the awakening. There is no "time dilation" effect; a five-minute dream takes roughly five minutes of real time to play out.35 This close correlation of REM sleep and dream experience was the basis of the first series of reports describing the nature of dreaming: that it is a regular nightly, rather than occasional, phenomenon, and a high-frequency activity within each sleep period occurring at predictable intervals of approximately every 60–90 minutes in all humans throughout the life span.
REM sleep episodes and the dreams that accompany them lengthen progressively across the night, with the first episode being shortest, of approximately 10–12 minutes duration, and the second and third episodes increasing to 15–20 minutes. Dreams at the end of the night may last as long as 15 minutes, although these may be experienced as several distinct stories due to momentary arousals interrupting sleep as the night ends. Dream reports can be reported from normal subjects on 50% of the occasion when an awakening is made prior to the end of the first REM period. This rate of retrieval is increased to about 99% when awakenings are made from the last REM period of the night. This increase in the ability to recall appears related to intensification across the night in the vividness of dream imagery, colors, and emotions.citation needed
Dreams in animals
REM sleep and the ability to dream seem to be embedded in the biology of many organisms that live on Earth. All mammals experience REM. The range of REM can be seen across species: dolphins experience minimum REM, while humans remain in the middle and the opossum and the armadillo are among the most prolific dreamers.36
Studies have observed dreaming in monkeys, dogs, cats, rats, elephants and shrews. There have also been signs of dreaming in certain birds and reptiles.38
Some scientists argue that humans dream for the same reason other mammals do. From a Darwinian perspective dreams would have to fulfill some kind of biological requirement or provide some benefit for natural selection to take place. Antti Revonsuo, a professor at the University of Turku in Finland, claims that centuries ago dreams would prepare humans for recognizing and avoiding danger by presenting a simulation of threatening events. This threat-simulation theory was presented in 2000.39
Neurological theories of dreams
Activation synthesis theory
Activation-synthesis hypothesis
In 1976 40
While working in the neurosurgery department at hospitals in Johannesburg and London, Solms had access to patients with various brain injuries. He began to question patients about their dreams and confirmed that patients with damage to the parietal lobe stopped dreaming; this finding was in line with Hobson's 1977 theory. However, Solms did not encounter cases of loss of dreaming with patients having brain stem damage. This observation forced him to question Hobson's prevailing theory, which marked the brain stem as the source of the signals interpreted as dreams.
Continual-activation theory
Combining Hobson's activation synthesis hypothesis with Solms' findings, the continual-activation theory of dreaming presented by NREM sleep processes the conscious-related memory (declarative memory), and REM sleep processes the unconscious related memory (procedural memory).
Zhang assumes that during REM sleep the unconscious part of a brain is busy processing the procedural memory; meanwhile, the level of activation in the conscious part of the brain descends to a very low level as the inputs from the sensory are basically disconnected. This triggers the "continual-activation" mechanism to generate a data stream from the memory stores to flow through the conscious part of the brain. Zhang suggests that this pulse-like brain activation is the inducer of each dream. He proposes that, with the involvement of the brain associative thinking system, dreaming is, thereafter, self-maintained with the dreamer's own thinking until the next pulse of memory insertion. This explains why dreams have both characteristics of continuity (within a dream) and sudden changes (between two dreams).42
Dreams as excitations of long-term memory
Eugen Tarnow suggests that dreams are ever-present excitations of long-term memory, even during waking life. The strangeness of dreams is due to the format of long-term memory, reminiscent of Penfield & Rasmussen's findings that electrical excitations of the cortex give rise to experiences similar to dreams. During waking life an executive function interprets long-term memory consistent with reality checking. Tarnow's theory is a reworking of Freud's theory of dreams in which Freud's unconscious is replaced with the long-term memory system and Freud's "Dream Work" describes the structure of long-term memory.43
Dreams for strengthening of semantic memories
A 2001 study showed evidence that illogical locations, characters, and dream flow may help the brain strengthen the linking and consolidation of semantic memories.45
Increasing levels of the 46
Dreams for removing junk
Robert (1886),Hughlings Jackson (1911) viewed that sleep serves to sweep away unnecessary memories and connections from the day.
This was revised in 1983 by Crick and Mitchison's "reverse learning" theory, which states that dreams are like the cleaning-up operations of computers when they are off-line, removing (suppressing) parasitic nodes and other "junk" from the mind during sleep.49 However, the opposite view that dreaming has an information handling, memory-consolidating function (Hennevin and Leconte, 1971) is also common. Dreams are a result of the spontaneous firings of neural patterns while the brain is undergoing memory consolidation while sleeping.
Psychological theories of dreams
Dreams for testing and selecting mental schemas
CouttsAlfred Adler suggested that dreams are often emotional preparations for solving problems, intoxicating an individual away from common sense toward private logic. The residual dream feelings may either reinforce or inhibit contemplated action.
Evolutionary psychology theories of dreams
Numerous theories state that dreaming is a random by-product of REM sleep physiology and that it does not serve any natural purpose.53
Hobson proposed the activation-synthesis theory, which states that "there is a randomness of dream imagery and the randomness synthesizes dream-generated images to fit the patterns of internally generated stimulations".55
However, evolutionary psychologists believe dreams serve some adaptive function for survival. Deirdre Barrett describes dreaming as simply "thinking in different biochemical state" and believes people continue to work on all the same problems—personal and objective—in that state.59
Finnish psychologist Antti Revonsuo posits that dreams have evolved for "threat simulation" exclusively. According to the Threat Simulation Theory he proposes, during much of human evolution physical and interpersonal threats were serious, giving reproductive advantage to those who survived them. Therefore dreaming evolved to replicate these threats and continually practice dealing with them. In support of this theory, Revonsuo shows that contemporary dreams comprise much more threatening events than people meet in daily non-dream life, and the dreamer usually engages appropriately with them.60 It is suggested by this theory that dreams serve the purpose of allowing for the rehearsal of threatening scenarios in order to better prepare an individual for real-life threats.
Psychosomatic theory of dreams
Y.D. Tsai developed in 1995 a 3-hypothesis theoryREM sleep, that babies have longer REM sleep, lucid dreams, etc.
Dreams are a product of "dissociated imagination," which is dissociated from the conscious self and draws material from sensory memory for simulation, with feedback resulting in hallucination. By simulating the sensory signals to drive the autonomous nerves, dreams can affect mind-body interaction. In the brain and spine, the autonomous "repair nerves," which can expand the blood vessels, connect with compression and pain nerves. Repair nerves are grouped into many chains called meridians in Chinese medicine. When some repair nerves are prodded by compression or pain to send out their repair signals, a chain reaction spreads out to set other repair nerves in the same meridian into action. While dreaming, the body also employs the meridians to repair the body and help it grow and develop by simulating very intensive movement-compression signals to expand the blood vessels when the level of growth enzymes increase.
Other hypotheses on dreaming
There are many other hypotheses about the function of dreams, including:62
- Dreams allow the repressed parts of the mind to be satisfied through fantasy while keeping the conscious mind from thoughts that would suddenly cause one to awaken from shock.63
- Freud suggested that bad dreams let the brain learn to gain control over emotions resulting from distressing experiences.62
- Jung suggested that dreams may compensate for one-sided attitudes held in waking consciousness.64
- Ferenczi65 proposed that the dream, when told, may communicate something that is not being said outright.
- Dreams regulate mood.66
- Hartmann
- More recent research by psychologist 69
Dream content
From the 1940s to 1985, Calvin S. Hall collected more than 50,000 dream reports at 71
Visuals
The visual nature of dreams is generally highly phantasmagoric; that is, different locations and objects continuously blend into each other. The visuals (including locations, characters/people, objects/artifacts) are generally reflective of a person's memories and experiences, but often take on highly exaggerated and bizarre forms.
Emotions
The most common emotion experienced in dreams is anxiety. Other emotions include abandonment, anger, fear, joy, happiness, etc. Negative emotions are much more common than positive ones.70
Sexual themes
The Hall data analysis shows that sexual dreams occur no more than 10% of the time and are more prevalent in young to mid-teens.73
Recurring dreams
While the content of most dreams is dreamt only once, many people experience recurring dreams—that is, the same dream narrative or dreamscape is experienced over different occasions of sleep.
Color vs. black and white
A small minority of people say that they dream only in black and white.75
Dream interpretations
Dream interpretation
Dream interpretation can be a result of subjective ideas and experiences. A recent study conducted by the Journal of Personality and Social Psychology concluded that most people believe that "their dreams reveal meaningful hidden truths". The study was conducted in the United States, South Korea and India. 74% Indians, 65% South Koreans and 56% Americans believe in Freud’s dream theories.76
According to these series of studies, we are irrational about dreams the same way we are irrational in our every day decisions. In their search for meaning, humans can turn to dreams in order to find answers and explanations. The studies find that dreams reflect the human trait of optimistic thinking since the results depict that humans tend to focus more on dreams where good things take place.
Relationship with medical conditions
There is evidence that certain medical conditions (normally only neurological conditions) can impact dreams. For instance, some people with synesthesia have never reported entirely black-and-white dreaming, and often have a difficult time imagining the idea of dreaming in only black and white.77
Therapy for recurring 78
Other associated phenomena
Incorporation of reality
During the night, many external stimuli may bombard the senses, but the brain often interprets the stimulus and makes it a part of a dream to ensure continued sleep.wetting the bed. The mind can, however, awaken an individual if they are in danger or if trained to respond to certain sounds, such as a baby crying.
The term "dream incorporation" is also used in research examining the degree to which preceding daytime events become elements of dreams. Recent studies suggest that events in the day immediately preceding, and those about a week before, have the most influence.71
Apparent precognition of real events
Precognition
According to surveys, it is common for people to feel their dreams are predicting subsequent life events.81
In one experiment, subjects were asked to write down their dreams in a diary. This prevented the selective memory effect, and the dreams no longer seemed accurate about the future.83
Lucid dreaming
Lucid dreaming
Lucid dreaming is the conscious perception of one's state while dreaming. In this state the dreamer may often (but not always) have some degree of control over their own actions within the dream or even the characters and the environment of the dream. Dream control has been reported to improve with practiced deliberate lucid dreaming, but the ability to control aspects of the dream is not necessary for a dream to qualify as "lucid" — a lucid dream is any dream during which the dreamer knows they are dreaming.85
Oneironaut is a term sometimes used for those who lucidly dream.
Dreams of absent-minded transgression
Dreams of absent-minded transgression (DAMT) are dreams wherein the dreamer absentmindedly performs an action that he or she has been trying to stop (one classic example is of a quitting smoker having dreams of lighting a cigarette). Subjects who have had DAMT have reported waking with intense feelings of guilt. One study found a positive association between having these dreams and successfully stopping the behavior.86
Recalling dreams
The recall of dreams is extremely unreliable, though it is a skill that can be trained. Dreams can usually be recalled if a person is awakened while dreaming.psychotherapy or entertainment purposes.
For some people, vague images or sensations from the previous night's dreams are sometimes spontaneously experienced in falling asleep. However they are usually too slight and fleeting to allow dream recall. At least 95% of all dreams are not remembered. Certain brain chemicals necessary for converting short-term memories into long-term ones are suppressed during REM sleep. Unless a dream is particularly vivid and if one wakes during or immediately after it, the content of the dream is not remembered.87
Déjà vu
Déjà vu
One theory of déjà vu attributes the feeling of having previously seen or experienced something to having dreamt about a similar situation or place, and forgetting about it until one seems to be mysteriously reminded of the situation or the place while awake.88
Sleepwalking
Sleepwalking was once thought of as "acting out a dream", but that theory has fallen out of favor.
Daydreaming
A daydream is a visionary fantasy, especially one of happy, pleasant thoughts, hopes or ambitions, imagined as coming to pass, and experienced while awake.90
While daydreaming has long been derided as a lazy, non-productive pastime, it is now commonly acknowledged that daydreaming can be constructive in some contexts.physicists have developed new ideas by daydreaming about their subject areas.
Hallucination
A hallucination, in the broadest sense of the word, is a perception in the absence of a stimulus. In a stricter sense, hallucinations are perceptions in a conscious and awake state, in the absence of external stimuli, and have qualities of real perception, in that they are vivid, substantial, and located in external objective space. The latter definition distinguishes hallucinations from the related phenomena of dreaming, which does not involve wakefulness.
Nightmares
A nightmare is an unpleasant dream that can cause a strong negative emotional response from the mind, typically fear and/or horror, but also 92
Night terrors
A night terror, also known as a sleep terror or pavor nocturnus, is a parasomnia disorder that predominantly affects children, causing feelings of terror or dread. Night terrors should not be confused with nightmares, which are bad dreams that cause the feeling of horror or fear.
See also
References
- Notes
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- http://science.howstuffworks.com/environmental/life/human-biology/dream3.htm
- http://science.howstuffworks.com/environmental/life/human-biology/dream2.htm
- http://www2.ucsc.edu/dreams/TSSOD/sample.html
- p. 57, Hall
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- Uluru - Kata Tjuta National Park: Tjukurpa - Anangu culture environment.gov.au, 2006-06-23
- Kurt Seligman, Magic, Supernaturalism and Religion. New York: Random House, 1948, pp. 1-11.
- Lincoln JS. 1935, The dream in primitive cultures, London: Cressett .
- 1991. languages of dreaming : Anthropological approaches to the study of dreaming In other cultures. In Gackenbach J, Sheikh A, eds, Dream images: A call to -mental arms, -pp 103-224 . Amityville, N.Y.: Baywood.
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- O'Neil CW. 1976. Dreams, culture and the individual. San Francisco : Chandler & Sharp .
- Shaul Bar
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- Tedlock B. 1981. Quiche Maya dream Interpretation . Ethos 9(4) :313-350
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- Van Riper, op. cit., p. 57.
- Freud,1949, p. 44
- Freud, Sigmund New Introductory Lectures on Psychoanalysis WW Norton pages 38-70
- Jung, 1964, p. 21
- Jung, 1969
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- Academicdepartments.musc.edu
- Psychology.uiowa.edu
- A Moment of Science. Indiana Public Media. September 2, 2009. Accessed August 8, 2010.
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- http://www.webmd.com/mental-health/features/the-health-benefits-of-dreams
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- Robert, W. Der Traum als Naturnothwendigkeit erklärt. Zweite Auflage, Hamburg: Seippel, 1886.
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- Barrett, Deirdre. An Evolutionary Theory of Dreams and Problem-Solving in Barrett, D.L. & McNamara, P. (Eds.) The New Science of Dreaming, Volume III: Cultural and Theoretical Perspectives on Dreaming NY, NY: Praeger/Greenwood, 2007.
- Barrett, Deirdre. The Committee of Sleep: How Artists, Scientists, and Athletes Use their Dreams for Creative Problem Solving—and How You Can Too. NY: Crown Books/Random House, 2001
- Barrett, Deirdre. The 'Committee of Sleep': A Study of Dream Incubation for Problem Solving. Dreaming: Journal of the Association for the Study of Dreams, 1993, 3, pp. 115–123.
- Blechner, M. (2001) The Dream Frontier. Hillsdale, NJ: The Analytic Press.
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- Jung, C. (1948) General aspects of dream psychology. In: Dreams. Princeton, NJ: Princeton University Press, 23-66.
- Ferenczi, S. (1913) To whom does one relate one's dreams? In: Further Contributions to the Theory and Technique of Psycho-Analysis. New York: Brunner/Mazel, 349.
- Kramer, M. (1993) The selective mood regulatory function of dreaming: An update and revision. In: The Function of Dreaming. Ed., A. Moffitt, M. Kramer, & R. Hoffmann. Albany, NY: State University of New York Press.
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- Griffin, J, Tyrrell, I. (2004) Dreaming Reality: how dreaming keeps us sane or can drive us mad. Human Givens Publishing.
- Content Analysis Explained
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- Sleep Volume 30, Abstract Supplement, 2007 A376.
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- The Science Behind Dreams and Nightmares
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- Barrett, D. L. The Hypnotic Dream: Its Content in Comparison to Nocturnal Dreams and Waking Fantasy. Journal of Abnormal Psychology, 1979, Vol. 88, p. 584 591; Barrett, D. L. Fantasizers and Dissociaters: Two types of High Hypnotizables, Two Imagery Styles. in R. Kusendorf, N. Spanos, & B. Wallace (Eds.) Hypnosis and Imagination, NY: Baywood, 1996; & Barrett, D. L. Dissociaters, Fantasizers, and their Relation to Hypnotizability in Barrett, D. L. (Ed.) Hypnosis and Hypnotherapy, (2 vol.): Vol. 1: History, theory and general research, Vol. 2: Psychotherapy research and applications, NY, NY: Praeger/Greenwood, 2010.
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- American Psychiatric Association (2000), Diagnostic and Statistical Manual of Mental Disorders, 4th ed, TR, p. 631
- Further reading
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- Harris, William V., Dreams and Еxperience in Classical Antiquity (Cambridge, Mass.; London: Harvard University Press, 2009).
External links
- listen now)
- Dream Psychology by Sigmund Freud
- The Dream & Nightmare Laboratory in Montreal
- Archive for Research in Archetypal Symbolism website
- The International Association for the Study of Dreams
- More information on the expectation fulfilment theory of dreaming
- Open Directory Project
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